Astrology on the Web: Elemental Qualities

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Elemental Qualities in Astrology

Originally I intended to give an account of the predictive technique known as profection. Profection is one of the techniques that has been rediscovered by the people engaged in Project Hindsight. It was used by Classical Greek and Mediaeval astrologers to make yearly forecasts. However, there are a couple of thorny issues related to the application of profections that can't really be understood unless one has some grounding in the basics of Classical astrology.

So what I am going to do here is get back to basics and present an outline of the system that lies at the very heart of Classical astrology, namely the Greek system of 'elemental qualities' as Lehman (1996) calls them. Then I'll show you how this system can be used to delineate character from natal charts, and you can all have a go at doing this yourself.

(Most of this is straight out of Chapter 3 of J. Lee Lehman's (1996)Classical Astrology for Modern Living: From Ptolemy to Psychology and Back Again. Whitford Press: Atglen, PA.)

Those of you who are into Horary will have come across the notion that the planets and the signs can be classified in terms of their Hot or Cold, and Dry or Wet natures. For example, the Sun is Hot and Dry, whereas the Moon is of an opposite nature, Cold and Wet (or Moist). Likewise, Fire signs are Hot and Dry and Water signs are Cold and Wet. Now, we can relate to these distinctions in a general way, but what do these terms actually mean and what is the logic behind this system of classification?

The system comes from Classical Greece. For the Greeks, the basic elements of the universe were, Fire, Air, Water, and Earth. Everything that exists is a "temporary compound of elemental parts of earth, air, fire and water in different proportions" (Wright.1995:100). In other words, the four elements are the basic building blocks of life, and the elements themselves cannot be broken down but always retain their inherent nature.

Classical Greece

The Greeks extended this system of classification by adding the qualities of Hot, Wet, Cold and Dry to the basic character of the Elements:
FireHot
AirWet
WaterCold
EarthDry

The qualities are subdivided into Active, Hot & Cold, and Passive, Wet & Dry. The idea here is that Hot & Cold are energies, in the sense of high or low energy, that act on matter, whereas Wet & Dry are states of matter.
Wet things are liquids: things that are malleable and which establish bonds; whilst Dry things are solids: things that are brittle and which break bonds.

ACTIVE (energy) PASSIVE (matter)
Qualities Hot Cold Wet Dry
Food Cooked Raw Soft Hard
High Low Liquid Solid
Relates Similarity in associates, can't understand difference Difference in associates, observes
Extreme Do anything Do nothing
Thinking Creates bonds, blurs distinctions
Ambiguity -
separate concepts are interconnected
Holistic, right-brained
Breaks bonds, enhances distinctions
Clarity - reality can be objectively known
Scientific, left-brained
Extreme Formless Rigid
Type Choleric Phlegmatic Sanguine Melancholic

The System of Plato and Aristotle

This system is used to make distinctions between the nature of things of the same class, e.g. Food, and as a means of making distinctions between things (see chart above). It is also valuable for making distictions between personality types (Active energy) , or thinking styles (a Passive activity). It is worth noting that the Greeks already had developed a proto-psychology based on terms you've probably all heard of, namely Choleric, Sanguine, Phlegmetic, and Melancholic.

This system was developed over a 100 year period and reached its fullest expression with Plato. Aristotle, who was a student of Plato, accepted this established system and further developed it in a subtle way.

Aristotle (384-323 BC) "maintained that sense experience is our only source of knowledge, and that by reasoning we can discover the essences of things, that is, their distinguishing qualities. Aristotle suggested that human happiness consists in living in conformity with nature, according to reason and moderation.." (Webster's Popular Encyclopedia. 1991:41).

He argued that the Elements were not immutable and that "one changes into another through a shift in one of its qualities, but [he also argued that this change occurs] through a cyclic process.." (Lehman,1996:32). Aristotle called this the process of being and becoming. The process of 'being and becoming', is cyclic, because Aristotle always pairs one active quality with a passive quality:

FireHot & Dry becomes Wetfrom Energy
AirWet & Hotbecomes Cold
WaterCold & Wetbecomes Dry
EarthDry & Coldbecomes Hot to Matter

In other words, Earth cannot become Air without the intermediate exchange of Hot & Dry Fire or Cold & Wet Water. The same applies to the other three. [draw diagram]

Now this idea of 'being and becoming' as a cyclic process is readily adaptable to a number of natural processes, the most obvious (and what stimulated the idea in the first place) is the cycle of the seasons in temperate climates:

SpringWet becoming Hot
SummerHot becoming Dry
AutumnDry becoming Cold
WinterCold becoming Wet

What's the point of all this? Firstly, the above amounts to a rudimentary outline of Greek cosmology, or at least that part of it that interests astrologers. Secondly, these ideas were part of established thinking before astrology took hold in the Greek world. In other words astrology slotted right in to what is essentially a phenomenologically based cosmological system which saw change occurring, not in a linear fashion, but through a cyclic process.

Implications for Astrology

Firstly, there is a crucial relationship established between the elemental qualities of the signs and the seasons. For example, all the Fire signs are by their very nature Hot & Dry, indeed Leo being the midsummer sign is pure Hot & Dry, but Aries being a Spring sign is wetter, and Sagittarius being an Autumnal sign is colder.

Next, if these seasonal attributions hold true for the signs, then planets in the signs will also take them on. The implication of this is that we can tally up the qualities of the planets by sign/triplicity and by season to see which overall characterisation better fits the person. Finally, in terms of the calendar and hence birth-dates, the seasonal cycle is reversed in the Southern Hemisphere. This results in some very interesting differences in the nature of the signs themselves, and has implications for character delineation as well.

Element Elemental
Qualities
Seasonal:
North
Seasonal:
South
Fire Hot & Dry Hot & Wet Cold & Dry
Earth Cold & Dry Hot & Wet Cold & Dry
Air Hot & Wet Hot & Wet Cold & Dry
Water Cold & Wet Hot & Dry Cold & Wet
Fire Hot & Dry Hot & Dry Cold & Wet
Earth Cold & Dry Hot & Dry Cold & Wet
Air Hot & Wet Cold & Dry Hot & Wet
Water Cold & Wet Cold & Dry Hot & Wet
Fire Hot & Dry Cold & Dry Hot & Wet
Earth Cold & Dry Cold & Wet Hot & Dry
Air Hot & Wet Cold & Wet Hot & Dry
Water Cold & Wet Cold & Wet Hot & Dry

ElementQualitiesNorthSouth
FireHot & DryLeo-Sagittarius-Aries
AirHot & WetGeminiLibra(Hotter) Aquarius
EarthCold & Dry-TaurusCapricorn-Virgo
WaterCold & WetPiscesCancer(Wetter) Scorpio

No southern equivalent of pure, H&D, Fire of Leo (mid-summer)

No northern equivalent of pure, C&D, Earth of Taurus (mid-autumn)

Northern pure Air, Gemini, has southern equivalent in Libra, H&W *2

Northern pure Water, Pisces, has southern equivalent in Cancer, C&W *2

All the formerly pure signs of the north, Leo, Gemini, Pisces, become mixed signs in the south

Northern Sagittarius, H&D C&D, is the same as southern Aries

Northern Capricorn, C&D C&W, is the same as southern Virgo

Northern Scorpios are basically Cold (C&W C&D), whereas southern Scorpios are Wetter, C&W H&W

Northern Aquarians are basically Wet (H&W C&W), whereas southern Aquarians are Hotter, H&W H&D

Fire: In the south, Sag has the highest energy of the three, because it has a hot component, while the other two don't. Aries, on the other hand, is drier than the other two signs. This makes Aries more dogmatic than either Leo or Sag. Leo goes from pure fire, high energy & breaks bonds, to a mixed fire sign.

Air: In the north, Lehman says "The social butterfly quality of Gemini fits exactly with the nature of hot and wet: an enthusiastic (hot) person floating from person to person (wet)" (1996:44). But in the south Libra has this nature whereas Gemini takes on the mixed type, the balancing act, having all four qualities to express and the lowest energy. Aquarians, on the other hand, become something different, they have the same energy as Librans but, being drier, they fluctuate between creating connections or breaking them.

Earth: In the north, Taurus is warmer and wetter than one would expect of an earth sign, but in the south Taurus becomes pure earth, C&D, a low energy, dogmatic type. Capricorn becomes warmer (and dryer) and has the highest energy of the three. Virgo becomes wetter (and colder) and sets about organising other people.

Water: In the south, Pisces is the third mixed sign having all the qualities. Here Cancer is the pure type, the ultimate water sign, low energy, flexible. Scorpios, however, become something different, they are as wet as Cancers but, being warmer, they fluctuate between being active and being passive, that is, they run hot and cold.

In Conclusion

The basic argument is this:

  • The Astrological Elements as we know them are of Classical Greek origin and have the same meaning as they had in Greek cosmology
  • However the Greeks also utilised two sets of opposites, Hot & Cold and Wet & Dry, known as 'qualities', in order to make finer distinctions between the Elemental components of whatever aspect of reality they were categorising
  • Aristotle proposed that the Elements combined with the qualities in such a way that one Element can change into another through a cyclic process, and the model for this cyclic process of change was the cycle of the seasons
  • Astrology entered the Greek world after these ideas were fully developed, thus we can say that Classical Greek astrology was always Tropical astrology and that the seasonal nature of the signs is an essential feature of it.
  • The implications of this are, first, that another level of distinction is added to the nature of the archetypal zodiacal signs (that is, the signs as they occur in the northern hemisphere), and, second, that the nature of the signs in the southern hemisphere is likely to be somewhat different.

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